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The Amish Voice 7

Can You Find Sixteen Books Of The Bible?

I once made a re

MARK

about the hidden books of the Bible. It was a f

LUKE

. It kept people loo

KING S

o hard for f

ACTS

and other s it was a

REVELATION

. Some were in a

JAM, ES

pecially since they were not capatilzed. But the t

RUTH

finally str uck home for

NUMBERS

of r eader s. To others it was a real

JOB

.

We want it to be

A MOS

t

fascinating few moments for you. Y

ES THER

e will be some really easy ones to spot. Others may require

JUDGES

to

help them. I will quickly admi

T IT US

ually takes a minister to find one of them and there will be a

LAMENTATIONS

when it is found. A little lady says s

HE BREWS

a cup of tea so she can concentrate better. See how well you can com

PETE. R

elax now for ther e r eally ar e sixteen names of the books of the Bible in this stor y.

A Puzzling Situation Answers

(Continued from page 4)

Matthew 3:1-3:

In those days came

John the Baptist, preaching in the

wilderness of Judea, and saying,

Repent ye: for the kingdom of heaven

is at hand. For this is he that was

spoken of by the prophet Esaias,

saying, The voice of one crying in the

wilderness, Prepare ye the way of the

Lord, make his paths straight.

When John the Baptist began his

ministry, he went around preaching

repentance. Common people whom we

might call simple received his message.

However, there were those who did not

receive it. These were the Scribes,

Pharisees, and teachers of the law. Their

concept of repentance was probably that

others needed to repent, but they

themselves had life under control, and

therefore did not need to repent.

Even though we know and would whole-

heartily agree that we are all sinners by

birth, we feel good about ourselves after

confessing and staying clear of misdeeds

for a while. And the Scribes, Pharisees,

and teachers of the law likewise

wondered what the call to repentance was

about. Yet, you and I know that they, too,

needed to repent. It all comes down to the

question, “What does repentance mean?”

That is the intent of this writing.

Like new wine aging to perfection

produces gas, the new covenant took

some understanding of the fact that

thinking had to change for those who

desired to become a part of it. New wine

would burst old wineskins, and new

thinking will burst old ways of thinking.

The new covenant will stretch your mind

and cannot fit into the old way, which is

the system of laws and punishment for

disobedience.

When Israel was liberated from Egypt,

they went from slavery to being a free

nation all in one day. The adjustment is

well documented in the Old Testament.

For a moment I shall digress. When I was

young, I often had the privilege of seeing

a field newly plowed. I would marvel at

how clean it looked when it was just

finished. What had been growing

yesterday was now clean and ready to

receive new seed. What was turned under

was not only weeds, but grass that might

have produced hay if allowed to grow.

Not only are weeds turned down, but also

valuable plants.

Not only is sin turned down when we

repent, but the old thinking that stood in

the way. Some of that thinking was not

evil in itself; it just stood in the way. And

that is why Scribes and Pharisees could

not repent. Repentance was for evil

people.

Likewise we, too, have difficulty

adjusting to being set free under Christ.

The question immediately pops up,

“What drives people to obey if the law is

not

compelling

and

threatening

punishment?” It seems dangerous.

When a slave is set free, he has to learn to

live free. No one tells you what you have

to do. Sleep late? After all if you can’t

sleep till 9, are you free? It may not be a

good idea, but others will certainly

notice. And we do notice when other

believers do things that are unwise. What

then moves us to serve Jesus? The answer

has to be love.

When I first knew beyond a doubt that I

was born again, I also knew that God

loved me absolutely and truly. Now my

degree of serving matches my degree of

loving him, also. You can determine how

much you love God by how you serve.

Jesus teaches that if I don’t love my

brother and even think that I love God,

then I am a liar and only fool myself.

Repentance teaches me not only to reject

sin, but also to live in freedom. That is

hard when you love the perks

of slavery (See Numbers 11:5).

END

What is This Thing Called Repentance?

—By Eli Stutzman

Have We

Forgotten

How to

Repent?